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The Diatessaron of Tatian

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Introduction.

[314] Or, in.

[315] John i. 27.

[316] John i. 28.

[317] Matt. iii. 4.

[318] On the original Diatessaron reading, honey and milk of the mountains, or, milk and honey of the mountains, which latter Ibn-at-Tayyib cites in his Commentary (folio 44b, 45a) as a reading, but without any allusion to the Diatessaron, see, e.g., now Harris, Fragments of the Com. of Ephr. Syr. upon the Diat. (London, 1895), p. 17 f.

[319] Matt. iii. 5.

[320] Matt. iii. 6.

[321] Matt. iii. 7.

[322] The translator uses invariably an Arabic word (name of a sect) meaning Separatists.

[323] Lit. Zindiks, a name given to Persian dualists and others.

[324] Matt. iii. 8.

[325] Matt. iii. 9.

[326] Matt. iii. 10.

[327] Luke iii. 10.

[328] Luke iii. 11.

[329] Grammar requires this rendering, but solecisms in this kind of word are very common, and in this work (e.g., § 48, 21) the jussive particle is sometimes omitted. We should therefore probably render let him give, let him do, etc.

[330] Grammar requires this rendering, but solecisms in this kind of word are very common, and in this work (e.g., § 48, 21) the jussive particle is sometimes omitted. We should therefore probably render let him give, let him do, etc.

[331] Luke iii. 12.

[332] Luke iii. 13.

[333] Luke iii. 14.

[334] cf. Peshitta, where the word has its special meaning, soldiers.

 

 

 

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