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The Diatessaron of Tatian

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Introduction.

[3326] Matt. 26.41; 14.38.

[3327] Lit. diseased. The Arabic word is rare in the sense required by the context (cf. Pesh.).

[3328] Matt. xxvi. 42.

[3329] This reading would perhaps more easily arise out of the Sinaitic than out of the Peshitta.

[3330] Mark xiv. 40.

[3331] Matt. xxvi. 44.

[3332] Luke xxii. 43.

[3333] Luke xxii. 44.

[3334] cf. Peshitta. Or, And although he was afraid.

[3335] The Peshitta (hardly Cur.) is capable of this interpretation.

[3336] cf. Syr., especially Peshitta.

[3337] Luke xxii. 45.

[3338] Luke 22.46; Matt 26.45.

[3339] Mark xiv. 41.

[3340] cf. Syr., especially Peshitta.

[3341] Mark 14.42; Mark 26.46.

[3342] cf. § 4, 20, note.

[3343] Matt. xxvi. 47.

[3344] John xviii. 3.

[3345] cf.John xviii. 3 (Jerusalem Lectionary). In Syriac Romans means soldiers. The Arabic footsoldiers might be man (singular).

[3346] Matt. xxvi. 48; Mark xiv. 44.

 

 

 

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