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The Diatessaron of Tatian
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[339] Or, shall.
[343] The Vat. ms. here gives the genealogy (Luke iii. 23-38), of which we shall quote only the last words: the son of Adam; who (was) from God. If this were not the reading of the Peshitta (against Sin.) and Ibn-at-Tayyib’s Commentary, one might explain from as a corruption of the Arabic son of, the words being very similar. On the Borg. ms. see § 55, 17, note.
[346] cf. § 3, 54, note.
[352] For the statement of Isho’dad (see above, Introduction, 10), “And straightway, as the Diatessaron testifieth, light shone forth,” etc., see Harris, Fragments, etc., p. 43 f.
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