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The Diatessaron of Tatian

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Introduction.

[3474] Luke xxiii. 13.

[3475] Luke xxiii. 14.

[3476] The Arabic word may also, like the Syriac, mean thing, but hardly, as that does here, fault or crime. The Vat. ms., pointing differently, reads thing. The same confusion occurs at § 40, 35 (cf. a converse case in § 25, 40).

[3477] So Ciasca’s text, following the Borg. ms. The Vat. ms. has plotted, which is nearer the Syriac accuse.

[3478] Luke xxiii. 15.

[3479] Luke xxiii. 16.

[3480] Luke xxiii. 18.

[3481] Mark xv. 3.

[3482] Matt. xxvii. 12.

[3483] Matt. xxvii. 13.

[3484] Matt. xxvii. 14.

[3485] Matt. xxvii. 19.

[3486] See § 3, 12, note.

[3487] Matt. xxvii. 15.

[3488] Matt. xxvii. 16.

[3489] Matt. xxvii. 17.

[3490] John xviii. 39.

[3491] John xviii. 40.

[3492] Luke xxiii. 19.

[3493] Ciasca’s text, following the Vat. ms., has disorder. Borg. ms. has division (cf. heresies, Curetonian of § 50, 37), which by addition of a diacritical point gives sedition; cf. § 50, 37 (Ciasca, following Vat. ms.), and Peshitta (both places).

[3494] Mark xv. 8.

 

 

 

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