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The Diatessaron of Tatian

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Introduction.

[341] Matt. iii. 13.

[342] Luke iii. 23.

[343] The Vat. ms. here gives the genealogy (Luke iii. 23-38), of which we shall quote only the last words: the son of Adam; who (was) from God. If this were not the reading of the Peshitta (against Sin.) and Ibn-at-Tayyib’s Commentary, one might explain from as a corruption of the Arabic son of, the words being very similar. On the Borg. ms. see § 55, 17, note.

[344] John i. 29.

[345] John i. 30.

[346] cf. § 3, 54, note.

[347] John i. 31.

[348] Matt. iii. 14.

[349] Matt. iii. 15.

[350] Luke iii. 21.

[351] Matt. iii. 16.

[352] For the statement of Isho’dad (see above, Introduction, 10), “And straightway, as the Diatessaron testifieth, light shone forth,” etc., see Harris, Fragments, etc., p. 43 f.

[353] Luke iii. 22.

[354] Matt. iii. 17.

[355] John i. 32.

[356] John i. 33.

[357] John i. 34.

[358] Luke iv. 1.

[359] Mark i. 12.

[360] Lit. calumniator.

[361] Mark i. 13.

 

 

 

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