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The Diatessaron of Tatian

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Introduction.

[3671] On the plural, which is to be found also in Ibn-at-Tayyib’s Commentary, see § 38, 43, note (end). The word chosen might be simply a clerical error for an original Arabic rolled.

[3672] Lit. cast (cf. Sinaitic).

[3673] Mark xv. 47a.

[3674] Dual. The clause (from came) is found verbatim in Sin. and Cur. at Luke xxiii. 55. Here, after the word Luke of the reference, at the end of leaf 117 of Vat. ms., is a note by a later hand: “Here a leaf is wanting.” This second and last lacuna extends from § 52, 37, to § 53, 4.

[3675] Luke xxiii. 55.

[3676] Matt. xxvii. 61.

[3677] Luke 23.56; Mark 16.1.

[3678] cf. Sinaitic.

[3679] The two Arabic words are practically synonymous (cf.Luke xxiii. 56, Pesh.).

[3680] Luke xxiii. 56.

[3681] Luke xxiii. 56:56c.

[3682] Matt. xxvii. 62.

[3683] Matt. xxvii. 63.

[3684] Matt. xxvii. 64.

[3685] The ms. omits the tomb.

[3686] Lit. three days.

[3687] Matt. xxvii. 65.

[3688] The word might be taken as a collective noun, singular. But cf. Peshitta and § 52, 51.

[3689] Matt. xxvii. 66.

[3690] Matt. 28.1; Luke 24.1.

[3691] cf. Peshitta. The Arabic word is variously explained.

 

 

 

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