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The Diatessaron of Tatian
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[3685] The ms. omits the tomb.
[3686] Lit. three days.
[3688] The word might be taken as a collective noun, singular. But cf. Peshitta and § 52, 51.
[3691] cf. Peshitta. The Arabic word is variously explained.
[3695] Luke xxiv. 2; Matt. xxviii. 2.
[3700] The diacritical points of the first letter must be corrected.
[3703] The Borg. ms. indicates the beginning of the sections, not by titles, but by “vittas ampliusculas auroque oblinitas” (Ciasca, Introduction). Ciasca indicates in the Corrigenda, opposite p. 210 of the Arabic text, where this section should begin.
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