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The Diatessaron of Tatian

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Introduction.

[3688] The word might be taken as a collective noun, singular. But cf. Peshitta and § 52, 51.

[3689] Matt. xxvii. 66.

[3690] Matt. 28.1; Luke 24.1.

[3691] cf. Peshitta. The Arabic word is variously explained.

[3692] Matt. 28.1; Luke 24.1.

[3693] Mark xvi. 3.

[3694] Mark 16.4; Matt. 28.2.

[3695] Luke xxiv. 2; Matt. xxviii. 2.

[3696] Matt. xxviii. 3.

[3697] Matt. xxviii. 4.

[3698] Luke xxiv. 3.

[3699] Mark xvi. 5.

[3700] The diacritical points of the first letter must be corrected.

[3701] Matt. xxviii. 5.

[3702] Matt. xxviii. 6.

Section LIII.

[3703] The Borg. ms. indicates the beginning of the sections, not by titles, but by “vittas ampliusculas auroque oblinitas” (Ciasca, Introduction). Ciasca indicates in the Corrigenda, opposite p. 210 of the Arabic text, where this section should begin.

[3704] Luke xxiv. 4.

[3705] Luke xxiv. 5.

[3706] Luke xxiv. 6.

[3707] Luke xxiv. 7.

[3708] Matt. xxviii. 7.

 

 

 

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