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The Diatessaron of Tatian

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Introduction.

[423] Evil-doers could easily be an Arabic copyist’s corruption of captives; but the word used here for forgiveness could hardly spring from an Arabic release (in Ibn-at-Tayyib’s Commentary, where the thing seems to have happened, a different word is used). In Syriac, however, they are the same; while the first pair contain the same consonants.

[424] See preceding note.

[425] Luke iv. 19.

[426] Luke iv. 20.

[427] Luke iv. 21.

[428] Luke iv. 22.

[429] Matt. iv. 17.

[430] Mark i. 15.

[431] Matt. iv. 18.

[432] Matt. iv. 19.

[433] Matt. iv. 20.

[434] Matt. iv. 21.

[435] Matt. iv. 22.

[436] Luke v. 1.

[437] Luke v. 2.

[438] Or, but.

[439] Luke v. 3.

[440] Luke v. 4.

[441] Luke v. 5.

[442] Borg. ms. has but. The Arabic expressions are very similar.

[443] Luke v. 6.

 

 

 

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