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The Diatessaron of Tatian

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Introduction.

[438] Or, but.

[439] Luke v. 3.

[440] Luke v. 4.

[441] Luke v. 5.

[442] Borg. ms. has but. The Arabic expressions are very similar.

[443] Luke v. 6.

[444] Borg. ms. has he did this, he enclosed, on which see § 38, 43, note (end). Either reading could spring from the other, within the Arabic.

[445] Luke v. 7.

Section VI.

[446] Luke v. 8.

[447] Luke v. 9.

[448] Luke v. 10.

[449] The verb may be active as well as passive, but does not agree in gender with amazement. Mistakes in gender are, however, very common transcriptional errors.

[450] Luke v. 11.

[451] John iii. 22.

[452] John iii. 23.

[453] John iii. 24.

[454] John iii. 25.

[455] John iii. 26.

[456] Dual.

[457] John iii. 27.

[458] Plural. In the Peshitta it is two individuals in verse 25. In Sin. the first is an individual and the second is ambiguous. In Cur. both are plural.

 

 

 

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