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The Diatessaron of Tatian

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Introduction.

[453] John iii. 24.

[454] John iii. 25.

[455] John iii. 26.

[456] Dual.

[457] John iii. 27.

[458] Plural. In the Peshitta it is two individuals in verse 25. In Sin. the first is an individual and the second is ambiguous. In Cur. both are plural.

[459] Or, he be given it.

[460] John iii. 28.

[461] The ordinary word for apostle.

[462] John iii. 29.

[463] See § 9, 21, note.

[464] So Ciasca’s printed text. The Vat. ms., however, probably represents a past tense.

[465] John iii. 30.

[466] John iii. 31.

[467] cf. Peshitta.

[468] John iii. 32.

[469] John iii. 33.

[470] cf. consonants of Syriac text.

[471] Borg. ms., that God is truly, or, assuming a very common grammatical inaccuracy, that God is true or truth, the reading in Ibn-at-Tayyib’s Commentary.

[472] John iii. 34.

[473] Lit. saying.

 

 

 

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