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The Diatessaron of Tatian
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[504] Perhaps we might here render learning; but see § 28, 17, note.
[511] Matt. ix. 9b.
[512] So in the Arabic. It is, however, simply a misinterpretation of the expression in the Syriac versions for at the place of toll (cf. Ibn-at-Tayyib’s Commentary).
[514] Luke iv. 38:38c.
[517] cf. § 1, 40, note 2.
[519] Or, each.
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