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The Diatessaron of Tatian

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Introduction.

[971] Luke xii. 5; Matt. x. 29.

[972] The Vat. ms., like the Brit. Mus. text of Ibn-at-Tayyib’s Commentary, omits for a farthing, retaining in a bond. The two phrases are simply different explanations of the same Syriac consonants. These are really the naturalised Greek word rendered farthing in Eng. version; but they also form a Syriac word meaning bond.

[973] Matt. x. 30.

[974] Matt. x. 31.

[975] Matt. x. 32.

[976] Matt. x. 33.

[977] Luke xii. 51.

[978] Luke xii. 52.

[979] Luke xii. 53.

[980] Matt. x. 36.

[981] Matt. x. 37.

[982] Matt. x. 38.

[983] Matt. x. 39.

[984] Or, soul.

[985] Or, soul.

[986] Matt. x. 40.

[987] Matt. x. 41.

[988] Or, receive.

[989] Or, receive.

[990] Matt. 10.42; Mark 9.41.

[991] Matt. xi. 1.

 

 

 

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