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The Diatessaron of Tatian
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[972] The Vat. ms., like the Brit. Mus. text of Ibn-at-Tayyib’s Commentary, omits for a farthing, retaining in a bond. The two phrases are simply different explanations of the same Syriac consonants. These are really the naturalised Greek word rendered farthing in Eng. version; but they also form a Syriac word meaning bond.
[984] Or, soul.
[985] Or, soul.
[988] Or, receive.
[989] Or, receive.
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