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Hippolytus
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Introductory Notice to Hippolytus.
[886] Or, “paternal.”
Chapter XXII.—Doctrine of the Ebionæans.
[887] See [vol. i. p. 352] Irenæus, i. 26; [vol. iii. p. 651] Tertullian, Præscript., c. xlviii.; [vol. iv. p. 429, this series] Origen, Contr. Cels. ii. 1; Eusebius, Hist. Ecclesiast., iii. 27; Epiphanius, Hær., xxx.; and Theodoret, Hær. Fab., ii. 2. Hippolytus is indebted in this article partly to Irenæus, and partly to original sources.
[888] Or, “that the Christ of God was named Jesus” (Bunsen).
Chapter XXIII.—The Heresy of Theodotus.
[889] See [vol. iii. p. 654, “two Theodoti”] Tertullian, Præscript., c. liii.; Eusebius, Hist. Ecclesiast, v. 27; Epiphanius, Hær., liv.; and Theodoret, Hær. Fab., ii. 5. Clemens Alexandrinus seems to have been greatly indebted to Theodotus, whose system he has explained and commented upon.
Chapter XXIV.—The Melchisedecians; The Nicolaitans.
[890] Concerning the younger Theodotus, see [vol. iii. p. 654] Tertullian, Præscript., c. liii.; Epiphanius, Hær., lv.; and Theodoret, Hær. Fab., ii. 6.
[891] Or, “in reference to” (Bunsen).
[892] Or, “have been adduced” (Miller).
[893] See [ut supra] Irenæus, i. 26; [ut supra] Tertullian, Præscript., c. xlv.; Epiphanius, Hær., c. xxv.; Eusebius, Hist. Ecclesiast., iii. 29; Theodoret, Hær. Fab., i. 15; and St. Augustine, Hær., c. v. [But see Clement, vol. ii. p. 373, this series.]
[894] [He understands that the seven (Acts vi. 5) were deacons. Bunsen, i. p. 97.]
[895] Or, “knowledge.” Bunsen suggests βρώσεως, as translated above.
Chapter XXV.—The Heresy of Cerdon.
[897] Irenæus, i. 27; Eusebius (who here gives Irenæus’ Greek), Hist. Ecclesiast., iv. 2; Epiphanius, c. xli.; Theodoret, Hær. Fab., i. 24; and Philastrius, c. xliv.
[898] Hippolytus follows Irenæus but introduces some alterations.
[899] ᾽Αντιθέσεις. This is the emendation proposed by the Abbe Cruice. The textual reading is ἀντιπαραθέσεις (comparisons).
[900] See [ut supra, p. 353], Tertullian, Præscript., c. li., and Epiphanius, Hær., c. xliii.
Chapter XXVI.—The Doctrines of Apelles; Philumene, His Prophetess.
[901] See [vol. iii. p. 257] Tertullian, Præscript., c. xxx.; Eusebius, Hist. Ecclesiast., v. 13; Epiphanius, Hær., c. xliv.; Theodoret, Hær. Fab., i. 25; and St. Augustine, Hær., c. xxiv.
[902] φανερώσεσι. Miller’s text reads φανερῶς, the error of which is obvious from Tertullian’s Præscript., c. xxx. Cruice considers the word to signify the title of a work written by Apelles.
[903] Much that we have in this book is quite new. Hippolytus derives his article on Tatian, and in a measure that on the Encratites, from Irenæus. The rest is probably from original sources.
[904] Or, “Noimus.”
[905] [Note the honour uniformly rendered to the Holy Scriptures by the Fathers.]
Chapter I.—Heresies Hitherto Refuted; Opinions of the Docetæ.
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