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Irenæus
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Introductory Note to Irenæus Against Heresies
[2847] Referring to Aletheia, which, in Greek, contains seven letters.
[2848] By these seven powers are meant the seven heavens (also called angels), formed by the Demiurge.
[2849] We here follow the text of Hippolytus: the ordinary text and the old Latin read, “So does the soul of infants, weeping and mourning over Marcus, deify him.”
[2852] The text is here altogether uncertain: we have given the probable meaning.
[2853] That is, the name of Soter, the perfect result of the whole Pleroma.
[2854] Manifestly to be so spelt here, as in the sequel Chreistus, for Christus.
[2855] The text is here altogether uncertain, and the meaning obscure.
[2856] The reading is exceedingly doubtful: some prefer the number eighty-eight.
[2857] There were, as Harvey observes, three extraneous characters introduced into the Greek alphabet for the sake of numeration —the three episema for 6, 90, and 900 respectively. The true alphabet, then, as employed to denote number, included eight units, eight tens, and eight hundreds.
[2858] Or, according to the Greek text, “being as the way to the Father;” comp.John xiv. 6.
[2859] The text is here uncertain: we follow that suggested by Grabe.
[2860] [Comp. cap. xi. 4, supra.]
[2861] Comp. Gen. xxxi. 2. —We here follow the punctuation of Scaliger, now generally accepted by the editors, though entirely different from the old Latin.
[2862] [Mosheim thinks this Marcus was a lunatic.]
[2863] [Some think Pothinus.]
Chapter XVI.—Absurd interpretations of the Marcosians.
[2865] All the editors, Grabe, Massuet, Stieren, and Harvey, differ as to the text and interpretation of this sentence. We have given what seems the simplest rendering of the text as it stands.
[2866] Referring to the last of the twelve Æons.
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