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Irenæus
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Introductory Note to Irenæus Against Heresies
[2932] The text is here uncertain and obscure: eternal things seem to be referred to, not as regarded substance, but the forms assigned them.
[2933] This word would perhaps be better cancelled.
Chapter XXIII.—Doctrines and practices of Simon Magus and Menander.
[2936] Comp. Just. Mart., Apol., i. 26. It is generally supposed that Simon Magus was thus confounded with the Sabine god, Semo Sancus; but see our note, loc. cit. [And mine at end of the First Apology. Consult Orelli’s Inscriptions there noted.]
[2937] A lyric poet of Sicily, said to have been dealt with, as stated above, by Castor and Pollux.
Chapter XXIV.—Doctrines of Saturninus and Basilides.
[2942] The ordinary text reads, “three hundred and seventy-five,” but it should manifestly be corrected as above.
[2943] This sentence is wholly unintelligible as it stands in the Latin version. Critics differ greatly as to its meaning; Harvey tries to bring out of it something like the translation given above. [This name is manufactured from a curious abuse of (קו לקו) Isa. xxviii. 10-13, which is variously understood. See (Epiphanius ed. Oehler, vol. i.) Philastr., p. 38.]
[2944] So written in Latin, but in Greek ᾽Αβρασάξ, the numerical value of the letters in which is three hundred and sixty-five. [See Aug. (ed. Migne), vol. viii. p. 26.] It is doubtful to whom or what this word refers; probably to the heavens.
Chapter XXV.—Doctrines of Carpocrates.
[2945] [I note again this “Americanism.”]
[2946] Such seems to be the meaning of the Latin, but the original text is conjectural.
[2947] [See cap. xxvii. 3.]
[2948] The text is here defective, but the above meaning seems to be indicated by Epiphanius.
[2950] [Isa. v. 20. Horne Tooke derives our word Truth from what any one troweth.]
[2951] The text here has greatly puzzled the editors. We follow the simple emendation proposed by Harvey.
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