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Irenæus

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Introductory Note to Irenæus Against Heresies

[3193] ᾽Αλήθεια ( α = 1, λ = 30, η = 8, θ = 9, ε = 5, ι = 10, α = 1 ) = 64.

Chapter XXV.—God is not to be sought after by means of letters, syllables, and numbers; necessity of humility in such investigations.

[3194] Some read XX., but XXX. is probably correct.

[3195] Harvey proposes “commentitum” instead of “commentatum,” but the alteration seems unnecessary.

[3196] The syntax is in confusion, and the meaning obscure.

[3197] “Regula.”

[3198] “Errantes ab artifice.” The whole sentence is most obscure.

[3199] Alluding to the imaginary Æon Anthropos, who existed from eternity.

Chapter XXVI.—“Knowledge puffeth up, but love edifieth.”

[3200] 1 Cor. viii. 1.

[3201] “Aut;” having been thus mistakenly rendered instead of “quam.”

[3202] [This seems anticipatory of the dialects of scholasticism, and of its immense influence in Western Christendom, after St. Bernard’s feeble adhesion to the Biblical system of the ancients.]

[3203] Matt. x. 30.

[3204] Matt. x. 29.

[3205] [Illustrated by the history of modern thought in Germany. See the meritorious work of Professor Kahnis, on German Protestantism (translated). Edinburgh, T. &amp; T. Clark, 1856.]

[3206] “Rationem.”

Chapter XXVII.—Proper mode of interpreting parables and obscure passages of Scripture.

[3207] We read “veritatis corpus” for “a veritate corpus” in the text.

[3208] Some such expression of disapproval must evidently be supplied, though wanting in the Latin text.

[3209] Matt. xxv. 5, etc.

[3210] The text is here elliptical, and we have supplied what seems necessary to complete the sense.

[3211] It is doubtful whether “demonstravimus” or “demonstrabimus” be the proper reading: if the former, the reference will be to book i. 22, or ii. 2; if the latter, to book iii. 8.

[3212] Matt. vii. 25.

Chapter XXVIII.—Perfect knowledge cannot be attained in the present life: many questions must be submissively left in the hands of God.

[3213] Or, “to that degree.”

 

 

 

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