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Irenæus

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Introductory Note to Irenæus Against Heresies

[3518] Acts xv. 15, etc.

[3519] Irenæus manifestly read οὕτως for τούτῳ, and in this he agrees with Codex Bezæ. We may remark, once for all, that in the variations from the received text of the New Testament which occur in our author, his quotations are very often in accordance with the readings of the Cambridge ms.

[3520] Amos ix. 11, 12.

[3521] This addition is also found in Codex Bezæ, and in Cyprian and others.

[3522] Acts xv. 14, etc.

[3523] Another addition, also found in the Codex Bezæ, and in Tertullian.

[3524] Acts x. 28, 29.

[3525] Acts x. 47.

[3526] Gal. ii. 12, 13.

Chapter XIII—Refutation of the opinion, that Paul was the only apostle who had knowledge of the truth.

[3527] Gal. ii. 8.

[3528] Rom. x. 15; Isa. lii. 7.

[3529] All the previous editors accept the reading Deum without remark, but Harvey argues that it must be regarded as a mistake for Dominum. He scarcely seems, however, to give sufficient weight to the quotation which immediately follows.

[3530] 1 Cor. xv. 11.

[3531] See note 9, p. 436.

[3532] John xiv. 7, 9, 10.

[3533] Matt. x. 6.

[3534] Matt. xvi. 17.

[3535] Gal. i. 1.

[3536] Some such supplement seems necessary, as Grabe suggests, though Harvey contends that no apodosis is requisite.

[3537] Gal. ii. 1, 2.

[3538] Latin, “Ad horam cessimus subjectioni” (Gal. ii. 5). Irenæus gives it an altogether different meaning from that which it has in the received text. Jerome says that there was as much variation in the copies of Scripture in his day with regard to the passage,—some retaining, others rejecting the negative (Adv. Marc. v. 3).

Chapter XIV.—If Paul had known any mysteries unrevealed to the other apostles, Luke, his constant companion and fellow-traveller, could not have been ignorant of them; neither could the truth have possibly lain hid from him, through whom alone we learn many and most important particulars of the Gospel history.

 

 

 

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