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Irenæus

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Introductory Note to Irenæus Against Heresies

[3531] See note 9, p. 436.

[3532] John xiv. 7, 9, 10.

[3533] Matt. x. 6.

[3534] Matt. xvi. 17.

[3535] Gal. i. 1.

[3536] Some such supplement seems necessary, as Grabe suggests, though Harvey contends that no apodosis is requisite.

[3537] Gal. ii. 1, 2.

[3538] Latin, “Ad horam cessimus subjectioni” (Gal. ii. 5). Irenæus gives it an altogether different meaning from that which it has in the received text. Jerome says that there was as much variation in the copies of Scripture in his day with regard to the passage,—some retaining, others rejecting the negative (Adv. Marc. v. 3).

Chapter XIV.—If Paul had known any mysteries unrevealed to the other apostles, Luke, his constant companion and fellow-traveller, could not have been ignorant of them; neither could the truth have possibly lain hid from him, through whom alone we learn many and most important particulars of the Gospel history.

[3539] Acts xvi. 8, etc.

[3540] Acts xvi. 13.

[3541] Acts xx. 5, 6.

[3542] Acts xxi.

[3543] Acts xxvii.

[3544] Acts xxviii. 11.

[3545] 2 Tim. iv. 10, 11.

[3546] Col. iv. 14.

[3547] In this very important passage of Scripture, Irenæus manifestly read Κυρίου instead of Θεοῦ, which is found in text. rec. The Codex Bezæ has the same reading; but all the other most ancient mss. agree with the received text.

[3548] Acts xx. 25, etc.

[3549] Luke i. 2.

[3550] Luke vi. 24, etc.

[3551] Luke v.

 

 

 

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