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Irenæus

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Introductory Note to Irenæus Against Heresies

[3616] Matt. x. 20.

[3617] Harvey remarks on this: “The sacrament of baptism is therefore ἡ δύμανις τῆς ἀναγεννήσεως εἰς Θεόν.” [Comp. book i. cap. xxi.]

[3618] Matt. xxviii. 19.

[3619] Ps. li. 12.

[3620] John xvi. 7.

[3621] Irenæus refers to this woman as a type of the heathen world: for, among the Jews, Samaritan and Idolater were convertible terms.

[3622] Judg. vi. 37, etc.

[3623] Isa. v. 6.

[3624] Isa. xi. 2.

[3625] Luke x. 18.

[3626] 1 John ii. 1.

[3627] “Suum hominem,” i.e., the human race.

[3628] Luke x. 35.

[3629] Matt. xxv. 14.

[3630] The following period is translated from a Syriac fragment (see Harvey’s Irenæus, vol. ii. p. 439), as it supplies some words inconveniently omitted in the old Latin version.

[3631] Comp. book. i. pref. note 4.

Chapter XVIII.—Continuation of the foregoing argument. Proofs from the writings of St. Paul, and from the words of Our Lord, that Christ and Jesus cannot be considered as distinct beings; neither can it be alleged that the Son of God became man merely in appearance, but that He did so truly and actually.

[3632] Again a Syriac fragment supplies some important words. See Harvey, vol. ii. p. 440.

[3633] So the Syriac. The Latin has, “in seipso recapitulavit,” He summed up in Himself. [As the Second Adam, 1 Cor. xv. 47.]

[3634] Rom. x. 6, 7.

[3635] Rom. x. 9.

[3636] Rom. xiv. 9.

 

 

 

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