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Irenæus
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Introductory Note to Irenæus Against Heresies
[3792] The Latin is “collectio eorum;” but what collectio here means, it is not easy to determine. Grabe, with much probability, deems it the representative of σύστασις. Harvey prefers ἐνθύμημα: but it is difficult to perceive the relevancy of his references to the rhetorical syllogism.
[3793] See book i. cap. xvi. note.
[3794] One of the Antiochian Canons probably reflects the current language of an earlier antiquity thus: διὰ τὸ ἐν τῇ μητροπόλει πανταχόθεν συντρέχειν πάντας τοὺς τὰ πράγματα ἔχοντας: and, if so, this συντρέχειν gives the meaning of convenire.
[3795] “Its more potent,” etc., is not a strict rendering: “the more potent,” rather; which leaves the principalitas to the city, not the Church.
[3796] Bishop Wordsworth inclines to the idea that the original Greek was ἱκανωτέραν ἀρχαιότητα, thus conceding that Irenæus was speaking of the greater antiquity of Rome as compared with other (Western) Churches. Even so, he shows that the argument of Irenæus is fatal to Roman pretensions, which admit of no such ideas as he advances, and no such freedom as that of his dealings with Rome.
[3797] Nobody has more forcibly stated the argument of Irenæus than the Abbé Guettée, in his exhaustive work on the Papacy. I published a translation of this valuable historical epitome in New York (Carleton), 1867; but it is out of print. The original may be had in Paris (Fischbacher), No. 33 Rue de Seine.
[3798] [The reader who marvels at the tedious recitals must note this (1) as proof of the author’s practical wisdom, and (2) as evidence of his fidelity in what he exhibits.]
[3801] [The solemnity of the apostolic testimonies against the crop of tares that was to spring up receives great illustration from Irenæus. 1 John ii. 18.]
[3803] [Rev. xii. 9. A little essay, Messias and Anti-Messias, by the Rev. C. I. Black, London (Masters, 1847), is commended to those who need light on this very mysterious subject.]
Chapter I.—The Lord acknowledged but one God and Father.
[3805] See iii. 6, 1.
[3806] [St.John xvii. 3.]
[3812] Matt. xi. 25;Luke x. 21.
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