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Irenæus

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Introductory Note to Irenæus Against Heresies

[3870] Luke ii. 8.

[3871] Luke i. 46.

[3872] Gen. xv. 5.

[3873] Matt. iii. 9.

[3874] Rom. iv. 12; Gal. iv. 28.

[3875] Matt. v. 14.

[3876] John xiv. 6, 7.

[3877] Gen. xviii. 1.

[3878] Ex. iii. 7, 8.

[3879] Massuet here observes, that the fathers called the Holy Spirit the similitude of the Son.

[3880] Matt. xi. 27;Luke x. 22.

Chapter VIII.—Vain attempts of Marcion and his followers, who exclude Abraham from the salvation bestowed by Christ, who liberated not only Abraham, but the seed of Abraham, by fulfilling and not destroying the law when He healed on the Sabbath-day.

[3881] Rom. iv. 3.

[3882] Matt. viii. 11.

[3883] Luke xiii. 28.

[3884] Harvey prefers the singular— “hypocrite.”

[3885] Luke xiii. 15, 16.

[3886] The text here is rather uncertain. Harvey’s conjectural reading of et jam for etiam has been followed.

[3887] Luke vi. 3, 4.

[3888] This clause is differently quoted by Antonius Melissa and John Damascenus, thus: Πᾶς βασιλεὺς δίκαιος ἱερατικὴν ἔχει τάξιν, i.e., Every righteous king possesses a priestly order. Comp. 1 Pet. ii. 5, 9. [And with St. Peter’s testimony to the priesthood of the laity, compare the same under the law. Ex. xix. 6. The Western Church has recognised the “Episcopate ab extra” of sovereigns; while, in the East, it has grown into Cæsaropapism.]

[3889] Deut. xxxiii. 9.

[3890] Num. xviii. 20.

 

 

 

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