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Irenæus
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Introductory Note to Irenæus Against Heresies
[3914] Another variation from the textus receptus borne out by the Codex Bezæ, and some ancient versions.
[3915] Ex. xx. 12, LXX.
[3918] See Gen. xviii. 13 and Gen. xxxi. 11, etc. There is an allusion here to a favourite notion among the Fathers, derived from Philo the Jew, that the name Israel was compounded from the three Hebrew words אִישׁ רָאָה אֵל, i.e., “the man seeing God.”
[3919] Ex. iii. 4, etc.
[3920] Feuardent infers with great probability from this passage, that Irenæus, like Tertullian and others of the Fathers, connected the word Pascha with πάσχειν, to suffer. [The LXX. constantly giving colour to early Christian ideas in this manner, they concluded, perhaps, that such coincidences were designed. The LXX. were credited with a sort of inspiration, as we learn from our author.]
[3921] Latin, “et extremitatem temporum.”
[3923] The Latin is, “lætifici oculi ejus a vino,” the Hebrew method of indicating comparison being evidently imitated.
[3924] Gen. xlix. 10-12, LXX.
[3926] Deut. xxviii. 66. Tertullian, Cyprian, and other early Fathers, agree with Irenæus in his exposition of this text.
[3927] Deut. xxxii. 6. “Owned thee,” i.e., following the meaning of the Hebrew, “owned thee by generation.”
[3930] Matt. xxv. 21, etc.
[3932] Or, “all those who were in the way of David”—omnes qui erant in viâ David, in dolore animæ cognoverunt suum regem.
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