| << | Contents | >> |
Irenæus
Show All Footnotes & Jump to 4038
Introductory Note to Irenæus Against Heresies
[4029] Grabe has a long and important note on this passage and what follows, which may be seen in Harvey, in loc. See, on the other side, and in connection with the whole of the following chapter, Massuet’s third dissertation on the doctrine of Irenæus, art. vii., reprinted in Migne’s edition.
[4030] Matt. xxvi. 26, etc.
[4032] [One marvels that there should be any critical difficulty here as to our author’s teaching. Creatures of bread and wine are the body and the blood; materially one thing, mystically another. See cap. xviii. 5 below.]
[4033] Rev. v. 8. [Material incense seems to be always disclaimed by the primitive writers.]
Chapter XVIII.—Concerning sacrifices and oblations, and those who truly offer them.
[4036] The text of this passage is doubtful in some words.
[4037] Luke xxi. 4. [The law of tithes abrogated; the law of Acts ii. 44, 45, morally binding. This seems to be our author’s view.]
[4038] Gen. iv. 7, LXX.
[4039] The Latin text is: “ne per assimulatam operationem, magis autem peccatum, ipsum sibi homicidam faciat hominem.”
[4048] The text here fluctuates between quod offertur Deo, and per quod offertur Deo. Massuet adopts the former, and Harvey the latter. If the first reading be chosen, the translation will be, “the Word who is offered to God,” implying, according to Massuet, that the body of Christ is really offered as a sacrifice in the Eucharist; if the second reading be followed, the translation will be as above. [Massuet’s idea is no more to be found, even in his text, than Luther’s or Calvin’s. The crucial point is, how offered? One may answer “figuratively,” “corporally,” “mystically,” or otherwise. Irenæus gives no answer in this place. But see below.]
Search Comments
This page has been visited 0428 times.
| << | Contents | >> |
10 per page