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Irenæus

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Introductory Note to Irenæus Against Heresies

[4096] John i. 18.

[4097] “This text, as quoted a short time ago, indicated ‘the only-begotten Son;’ but the agreement of the Syriac version induces the belief that the present reading was that expressed by Irenæus, and that the previous quotation has been corrected to suit the Vulgate. The former reading, however, occurs in book iii. c. xi. 5.”— Harvey.

[4098] Dan. iii. 26.

[4099] Dan. vii. 13, 14.

[4100] Dan. vii. 4.

[4101] Rev. i. 12.

[4102] Rev. i. 17.

[4103] Ex. xxxiii. 20.

[4104] Rev. v. 6.

[4105] Rev. xix. 11-17.

[4106] Hos. i. 2, 3.

[4107] Acts xv. 14.

[4108] 1 Cor. vii. 14. [But Hosea himself says (Hos. xii. 10), “I have used similitudes;” and this history may be fairly referred to prophetic vision. Dr. Pusey, in his Minor Prophets, in loc., argues against this view, however; and his reasons deserve consideration.]

[4109] Hos. i. 6-9.

[4110] Rom. ix. 25, 26.

[4111] The text is here uncertain; and while the general meaning of the sentence is plain, its syntax is confused and obscure.

[4112] Irenæus seems here to have written “three” for “two” from a lapse of memory.

[4113] Matt. xxi. 31.

Chapter XXI.—Abraham’s faith was identical with ours; this faith was prefigured by the words and actions of the old patriarchs.

[4114] Gal. iii. 5-9; Gen. xii. 3.

[4115] Massuet would cancel these words.

[4116] Rom. ix. 10-13;Gen. xxv. 23.

 

 

 

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