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Irenæus

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Introductory Note to Irenæus Against Heresies

[4432] Matt. xiii. 28.

[4433] The old Latin translator varies from this (the Greek of which was recovered by Grabe from two ancient Catenæ Patrum), making the clause run thus, that is, the transgression which he had himself introduced, making the explanatory words to refer to the tares, and not, as in the Greek, to the sower of the tares.

[4434] Following the reading of the LXX. αὐτός σου τηρήσει κεφαλήν.

[4435] Gen. iii. 15.

Chapter XLI.—Those persons who do not believe in God, but who are disobedient, are angels and sons of the devil, not indeed by nature, but by imitation. Close of this book, and scope of the succeeding one.

[4436] Matt. xiii. 38.

[4437] Ps. 149:5.

[4438] Isa. i. 2.

[4439] Ps. xviii. 45.

[4440] Ps. lviii. 3, 4.

[4441] Matt. xxiii. 33.

[4442] Matt. xvi. 6.

[4443] Luke xiii. 32.

[4444] Ps. xlix. 21.

[4445] Jer. v. 8.

[4446] Isa. i. 10.

[4447] Isa. i. 16.

[4448] Matt. xxv. 41, Matt. xiii. 38.

Preface.

[4449] Ex ratione universis ostensionibus procedente. The words are very obscure.

Chapter I.—Christ alone is able to teach divine things, and to redeem us: He, the same, took flesh of the Virgin Mary, not merely in appearance, but actually, by the operation of the Holy Spirit, in order to renovate us. Strictures on the conceits of Valentinus and Ebion.

[4450] Rom. xi. 34.

[4451] “Initium facturæ,” which Grabe thinks should be thus translated with reference to Jas. i. 18.

[4452] [Compare Clement, cap. 49, p. 18, this volume.]

 

 

 

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