Irenæus

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Introductory Note to Irenæus Against Heresies

^[4536] Col. iii. 5.

^[4537] Col. iii. 9.

^[4538] Phil. i. 22.

^[4539] Following Harvey’s explanation of a somewhat obscure passage.

^[4540] Col. iii. 10.

^[4541] Gal. i. 15, 16.

^[4542] Vol. i. pp. 306, 321.

Chapter XIII.—In the dead who were raised by Christ we possess the highest proof of the resurrection; and our hearts are shown to be capable of life eternal, because they can now receive the Spirit of God.

^[4543] Mark v. 22. Irenæus confounds the ruler of the synagogue with the high priest. [Let not those who possess printed Bibles and concordances and commentaries, and all manner of helps to memory, blame the Fathers for such mistakes, until they at least equal them in their marvellous and minute familiarity with the inspired writers.]

^[4544] Luke vii. 12.

^[4545] John ix. 30.

^[4546] The two miracles of raising the widow’s son and the rabbi’s daughter are here amalgamated.

^[4547] 1 Cor. xv. 52.

^[4548] John v. 28.

^[4549] 1 Cor. xv. 53.

^[4550] Phil. iii. 29, etc.

^[4551] The original Greek text is preserved here, as above; the Latin translator inserts, “in secunda ad Corinthios.” Harvey observes: “The interpretation of the Scriptural reference by the translator suggests the suspicion that the greater number of such references have come in from the margin.”

^[4552] 2 Cor. v. 4.

^[4553] 1 Cor. vi. 20.

^[4554] Agreeing with the Syriac version in omitting “the Lord” before the word “Jesus,” and in reading ἀεὶ as εἰ, which Harvey considers the true text.

^[4555] 2 Cor. iv. 10, etc.

^[4556] 2 Cor. iii. 3.

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