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Irenæus

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Introductory Note to Irenæus Against Heresies

[4678] Dan. ii. 33, 34.

[4679] Dan. ii. 41, 42.

[4680] Dan. ii. 42, 43.

[4681] Dan. ii. 44, 45.

[4682] The Greek text is here preserved by Eusebius, Hist. Eccl., iv. 18; but we are not told from what work of Justin Martyr it is extracted. The work is now lost. An ancient catena continues the Greek for several lines further.

Chapter XXVII.—The future judgment by Christ. Communion with and separation from the divine being. The eternal punishment of unbelievers.

[4683] Matt. x. 25.

[4684] Luke xvii. 34.

[4685] Matt. xiii. 30.

[4686] Matt. xxv. 33, etc.

[4687] Luke x. 12.

[4688] Matt. v. 45.

[4689] John iii. 18-21.

Chapter XXVIII.—The distinction to be made between the righteous and the wicked. The future apostasy in the time of Antichrist, and the end of the world.

[4690] 2 Thess. ii. 10-12.

[4691] Rev. xix. 20.

[4692] Rev. xiii. 2, etc.

[4693] Rev. xiii. 11, etc.

[4694] Rev. xiii. 14, etc.

[4695] Gen. ii. 2.

[4696] 2 Pet. iii. 8.

[4697] This is quoted from the Epistle of Ignatius to the Romans, ch. iv. It is found in the two Greek recensions of his works, and also in the Syriac. See pp. 75 and 103 of this volume. The Latin translation is here followed: the Greek of Ignatius would give “the wheat of God,” and omits “of God” towards the end, as quoted by Eusebius.

Chapter XXIX.—All things have been created for the service of man. The deceits, wickedness, and apostate power of Antichrist. This was prefigured at the deluge, as afterwards by the persecution of Shadrach, Meshach, and Abednego.

[4698] Isa. xl. 15.

 

 

 

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