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Lactantius

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Introductory Notice To Lactantius.

[60] vi. 291. [Tayler Lewis (ut supra), note xii. p. 119.]

[61] De Nat. deor., ii. 64.

Chap. XIII.—how vain and trifling are the interpretations of the stoics respecting the gods, and in them concerning the origin of jupiter, concerning saturn and Ops.

[62] Virg., Æneid, viii. 321.

[63] Georg., ii. 538.

[64] Æneid, viii. 324.

[65] Ibid., vi. 793.

Chap. XV.—how they who were men obtained the name of gods.

[66] [Vol. ii. cap. 28, p. 143, this series.]

[67] Per amorem meriti. Some editions omit “meriti.”

[68] Æneid, vii. 133.

[69] Ibid., v. 59.

[70] Instructa. [Vol. ii. cap. 18, p. 137, this series.]

[71] [De Legibus, ii. cap. 8.]

[72] [Liber i. capp. 12, 13.]

Chap. XVI.— by what argument it is proved that those who are distinguished by a difference of sex cannot be gods.

[73] And that the office of propagating (his race) does not fall within the nature of God.

[74] i. 931. [i.e., De Rerum Natura, lib. i. verse 931.]

[75] [Cicero, De Officiis, lib. iii. 11.]

Chap. XVII.—concerning the same opinion of the stoics, and concerning the hardships and disgraceful conduct of the gods.

[76] [Nat. Deor., liber i. 32.]

[77] Delos.

[78] The priests of Cybele were called Galli.

[79] Jupiter.

[80] Virg., Æneid, vii. 774.

Chap. XVIII.—on the consecration of gods, on account of the benefits which they conferred upon men.

 

 

 

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