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Lactantius

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Introductory Notice To Lactantius.

[70] Instructa. [Vol. ii. cap. 18, p. 137, this series.]

[71] [De Legibus, ii. cap. 8.]

[72] [Liber i. capp. 12, 13.]

Chap. XVI.— by what argument it is proved that those who are distinguished by a difference of sex cannot be gods.

[73] And that the office of propagating (his race) does not fall within the nature of God.

[74] i. 931. [i.e., De Rerum Natura, lib. i. verse 931.]

[75] [Cicero, De Officiis, lib. iii. 11.]

Chap. XVII.—concerning the same opinion of the stoics, and concerning the hardships and disgraceful conduct of the gods.

[76] [Nat. Deor., liber i. 32.]

[77] Delos.

[78] The priests of Cybele were called Galli.

[79] Jupiter.

[80] Virg., Æneid, vii. 774.

Chap. XVIII.—on the consecration of gods, on account of the benefits which they conferred upon men.

[81] Virtus in its first meaning denotes valour, the property of a man (vir); then it is used to signify moral excellence.

[82] Lit., than himself.

[83] Ab his sordibus.

[84] Exorsus est. The word properly denotes to begin a web, to lay the warp; hence the use of “ordiri” In the following clause.

Chap. XX.—of the gods peculiar to the Romans, and their sacred rites.

[85] Lupa. [See vol. iii. cap. 10, p. 138, this series.]

[86] Lupanar.

[87] Mens. [Tayler Lewis, Plato, etc., p. 219.]

Chap. XXI.—of certain deities peculiar to barbarians, and their sacred rites; and in like manner concerning the romans.

[88] Or, lights. The oracle is ambiguous, since the word φωσ signifies a man, and also light. [i.e., φὼς = man, and φω̑ς = light.]

[89] v. 629.

[90] Jace. Others read “jaci.”

 

 

 

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