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Against Celsus
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[3103] μετενσωματώσεως.
[3104] ῎Ετι δε ὅτι καὶ κατὰ τὸ τῷ λόγῳ ἀρέσκον, πολλῷ διαφέρει μετὰ λόγου καὶ σοφίας συγκατατίθεσθαι τοῖς δόγμασιν, ἤπερ μετὰ ψιλῆς τῆς πίστεως· καὶ ὅτι κατὰ περίστασιν καὶ τοῦτ᾽ ἐβουλήθη ὁ Λόγος, ἵνα μὴ πάντη ἀνωφελεῖς ἐάσῃ τοὺς ἀνθρώπους, δηλοῖ ὁ τοῦ ᾽Ιησοῦ γνήσιος μαθητής, etc.
[3106] [ἀρχαιότητος. See Josephus’s Works, for the treatise in two books, usually designated, as written, Against Apion. S.]
[3107] [See vol. ii. pp. 80, 81. S.]
[3108] Οἱονεὶ κωλύεται, κατηγορήσας ὡς βούλεται, ἀπολογεῖσθαι τοὺς δυναμένους ὡς πέφυκεν ἔχειν τὰ πράγματα. We have taken κωλύεται as middle. Some propose κωλύει. And we have read βούλονταί, a lection which is given by a second hand in one ms.
[3109] ᾽Επιτρίψαι. Other readings are ἐπιστρέψαι and ἀποστρέψαι, which convey the opposite meaning.
[3110] αὐτόθεν.
[3111] [See Dr. Waterland’s charge to the clergy, on “The Wisdom of the Ancients borrowed from Divine Revelation,” Works, vol. v. pp. 10, 24. S.]
[3114] ἀναπλάσματα.
[3115] τὴν ἀπλανῆ.
[3116] ᾽Επὶ τὸν τυφλὸν πλοῦτον, καὶ ἐπὶ τὴν σαρκῶν καὶ αἱμάτων καὶ ὀστέων συμμετρίαν ἐν ὑγιείᾳ καὶ εὐεξίᾳ, ἢ την νομιζομένην εὐγένειαν.
[3118] ῾Ως γενομένου ἡγεμόνος τῇ καθὸ Χριστιανοί ἐσμεν γενέσει ἡμῶν.
[3119] οὐ κολακεύων.
[3120] ἰδιωτικήν.
[3121] σεῖσαι.
[3122] [This striking chapter is cited, as a specimen of Christian eloquence, in the important work of Guillon, Cours d’ Eloquence Sacrèe, Bruxelles, 1828].
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