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Against Celsus
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[3244] εἰ γὰρ κατὰ τὴν Παύλου διδασκαλίαν, λέγοντος· “ὁ κολλώμενος τῷ κυρίῳ, ἓν πνεῦμά ἐστι·” πᾶς ὁ νοησας τί τὸ κολλᾶσθαι τῷ κυρίῳ, καὶ κολληθεὶς αὐτῷ, ἕν ἐστι πνεῦμα πρὸς τὸν κύριον· πῶς οὐ πολλῷ μᾶλλον θειοτέρως καὶ μειζόνως ἕν ἐστι τό ποτε σύνθετον πρὸς τὸν λόγον τοῦ Θεοῦ;
[3247] John xviii. 4 sqq.
[3250] διάπυρος καὶ σφόδρα.
[3251] ἀπίθανον.
[3252] Ps. cix. 1, 2. [cviii. 1, 2, Sept. S.]
[3253] Ps. cix. 8. [cviii. 8, Sept. S.]
[3254] τερετίσματα.
[3255] [See De Princip., iv. i. 5, where Origen gives the length of our Lord’s ministry as “only a year and a few months.” S.]
[3256] Cf. Clem. Alex., Strom., v. c. ix. [See vol. ii. pp. 457, 458. S.]
[3257] δοκούσῃ δεινότητι ῥητορικῇ.
[3259] Modestinus, lib. vi. Regularum, ad legem Corneliam de Sicariis: “Circumcidere filios suos Judæis tantum rescripto divi Pii permittitur: in non ejusdem religionis qui hoc fecerit, castrantis pœna irrogatur.”
[3262] [“Celsus quotes the writings of the disciples of Jesus concerning His life, as possessing unquestioned authority; and that these were the four canonical Gospels is proved both by the absence of all evidence to the contrary, and by the special facts which he brings forward. And not only this, but both Celsus and Porphyry appear to have been acquainted with the Pauline Epistles” (Westcott’s History of the Canon of the New Testament, pp. 464, 465, 137, 138, 401, 402). See also infra, cap. lxxiv. S.]
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