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Against Celsus

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Preface.

[3266] Cf. Plin., Nat. Hist., vii. c. 52.

[3267] John x. 18.

[3268] John xix. 32, 33.

[3269] Οὐ μόνον οὖν οὐχ ὁ νεκρὸς ἀθάνατος, ἀλλ᾽ οὐδ᾽ ὁ πρὸ τοῦ νεκροῦ ᾽Ιησοῦς ὁ σύνθετος ἀθάνατος ἦν, ὅς γε ἔμελλε τεθνήξεσθαι.

[3270] Rom. vi. 9.

Chapter XVIII.

[3271] οὕτως ἀθρόως.

Chapter XX.

[3272] εὐτελέσι.

[3273] ἀργὸς λόγος.

[3274] Euripid., Phœnissæ, 18–20.

[3275] ἀντὶ τοῦ ἕσται.

[3276] Matt. xxvi. 23.

Chapter XXI.

[3277] ἁλῶν καὶ τραπέζης.

[3278] Archilochus.

[3279] Guietus would expunge these words as “inept.”

Chapter XXIV.

[3280] Matt. xxvi. 39.

[3281] Matt. xxvi. 39.

[3282] Deut. xxxii. 39.

[3283] καὶ ταῦτα δὲ πολλὴν ἔχοντα διήγησιν ἀπὸ σοφίας Θεοῦ οἷς ὁ Παῦλος ὠνόμασε τελείοις εὐλόγως παραδοθησέμένην.

[3284] 1 Cor. ii. 6.

Chapter XXV.

[3285] John viii. 40.

Chapter XXVIII.

[3286] The original here is probably corrupt: ῞Οτι ἐχρῆν αὐτὸν (ὣς φησι) φειδόμενον ἀνθρώπων αὐτὰς ἐκθέσθαι τὰς προφητείας, καὶ συναγορεύσαντα ταῖς πιθανότησιν αὐτῶν, τὴν φαινομένην αὐτῶν ἀνατροπὴν τῆς χρήσεως τῶν προφητικῶν ἐκθέσθαι. For φειδόμενον Boherellus would read κηδόμενον, and τὴν φαινομένην αὐτῷ ἀνατροπήν.

Chapter XXIX.

 

 

 

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