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Against Celsus
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[3428] ἀλλὰ μυθικώτερον συγκατατιθέμενον τῷ λόγῳ.
[3429] Cf. 2 Sam. xxii. 44, 45.
[3430] Cf. Isa. lxv. 1.
[3431] οὐχὶ ἔθνος, ἀλλὰ λογάδας πανταχόθεν.
[3432] Cf. Deut. xxxii. 21.
[3433] τὴν κατ᾽ αὐτὸν θεοσέβειαν καὶ διδασκαλίαν.
[3434] δημηγορίας: cf. book i. c. 71.
[3435] δημηγορίας: cf. book i. c. 71.
[3436] κατὰ τὴν παροιμίαν καλουμένης ὄνου σκιᾶς μάχης. On this proverb, see Zenobius, Centuria Sexta, adag. 28, and the note of Schottius. Cf. also Suidas, s.v. ὄνου σκιά.—De la Rue.
[3437] σεμνόν.
[3438] διά τινος γοητείας.
[3439] κατὰ τὰ ᾽Ιουδαίων πάτρια.
[3440] τῶν χρηματιζόντων μερίδος Θεοῦ.
[3441] ἆρα γὰρ ὡς ἔτυχε.
[3442] σὺν οὑδεμιᾷ πιθανότητι.
[3443] σὺν οὑδεμιᾷ πιθανότητι.
[3444] Ps. xcvi. 5, δαιμόνια, “idols,” Auth. Vers. We have in this passage, and in many others, the identification of the δαίμονες or gods of the heathen with the δαίμονες or δαιμόνια, “evil spirits,” or angels, supposed to be mentioned in Gen. vi. 2.
[3445] The reading in the text is αὐτομολεῖν, on which Bohereau, with whom the Benedictine editor agrees, remarks that we must either read αὐτομολήσοντας, or understand some such word as ἑτοίμους before αὐτομολεῖν.
[3446] Ps. xcvi. 5, δαιμόνια, “idols,” Auth. Vers. We have in this passage, and in many others, the identification of the δαίμονες or gods of the heathen with the δαίμονες or δαιμόνια, “evil spirits,” or angels, supposed to be mentioned in Gen. vi. 2.
[3447] τὸ μεῖζον αὐτόθεν.
[3448] μέχρι λόγου.
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