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Against Celsus
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[3445] The reading in the text is αὐτομολεῖν, on which Bohereau, with whom the Benedictine editor agrees, remarks that we must either read αὐτομολήσοντας, or understand some such word as ἑτοίμους before αὐτομολεῖν.
[3446] Ps. xcvi. 5, δαιμόνια, “idols,” Auth. Vers. We have in this passage, and in many others, the identification of the δαίμονες or gods of the heathen with the δαίμονες or δαιμόνια, “evil spirits,” or angels, supposed to be mentioned in Gen. vi. 2.
[3447] τὸ μεῖζον αὐτόθεν.
[3448] μέχρι λόγου.
[3449] πῶς οὐχὶ ἐξ εἰκότων κατασκευάζεται.
[3450] καθ᾽ ὑπόθεσιν.
[3451] θεόθεν.
[3452] Τῆς καινοτομίας.
[3453] Προκαταληφθεὶς ὡς ὑπο φίλτρων τῶν Αἰγυπτίων.
[3454] Τὴν σύντροφον φωνήν.
[3455] Cf. Ps. lxxxi. 5.
[3456] Συγγενεῖς εἰσιν αἱ προσηγορίαι.
[3457] Σαφῶς ἐναργές.
[3458] [Gibbon, in the sixteenth chapter of his Decline and Fall of the Roman Empire, quotes the first part of this sentence as proving that “the learned Origen declares, in the most express terms, that the number of martyrs was very inconsiderable.” But see Guizot’s note on the passage. S.]
[3459] ᾽Επαύλεις.
[3460] Δοξάριον.
[3461] στάσεις ἰδίας.
[3462] καί τοι οὐ πάντη ἦσαν ὀλίγοι.
[3463] ἴϋγξ.
[3464] The reading in Spencer’s and the Benedictine edition is ὑποτεμνομένας, for which Lommatzsch reads ὑπομεμνημένας.
[3465] καὶ τὸ δοκοῦν.
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