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Against Celsus
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[3519] ᾽Αλλὰ γὰρ καὶ τὴν καταβᾶσαν εἰς ἀνθρωπίνην φύσιν καὶ εἰς ἀνθρωπίνας περιστάσεις δύναμιν, καὶ ἀναλαβοῦσαν ψυχὴν καὶ σῶμα ἀνθρώπινον, ὲώρων ἐκ τοῦ πιστευεσθαι μετὰ τῶν θειοτέρων συμβαλλομένην εἰς σωτηρίαν τοῖς πιοτεύουσιν.
[3520] μετὰ τοῦ πιστεύειν. Others read, μετὰ το πιστεύειν.
[3521] λιχνείᾳ.
[3522] τοιαῦτα γὰρ τὰ πανταχοῦ πολιτευόμενα ἐν ταῖς ἐκκλησίαις τῶν πόλεων πλήθη.
[3523] φωστῆρες. [Phil. ii. 15. Very noteworthy are the details of this and the following chapter, and their defiant comparisons.]
[3524] ἐκκλησία.
[3525] ἐκκλησία.
[3526] παροικούσας.
[3527] βουλήν.
[3528] βουλευταί.
[3529] εὕροις ἂν τίνες μὲν τῆς ἐκκλησίας βουλευταὶ ἄξιοί εἰσιν, εἴ τίς ἐστιν ἐν τῷ πάντι πόγις τοῦ Θεοῦ, ἐν ἐκεινῇ πολιτεύεσθαι. Boherellus conjectures εὕροις ἂν ὅτι τινὲς μὲν, κ.τ.λ.
[3530] τῆς ἐκ κατατάξεως ὑπεροχῆς.
[3531] ὅτι και ἐπὶ τῶν σφόδρα ἀποτυγχανομένων βουλευτῶν καὶ ἀρχόντων ἐκκλησίας Θεοῦ, καὶ ῥαθυμότερον παρὰ τοὺς εὐτονωτέρως βιοῦντας, οὐδὲν ἧττόν ἐστιν εὑρεῖν ὡς ἐπίπαν ὑπεροχὴν, τὴν ἐν τῇ ἐπὶ τὰς ἀρετὰς προκοπῆ, παρὰ τὰ ἔθη τῶν ἐν ταῖς πόλεσι βουλευτῶν καὶ ἀρχόντων. Boherellus conjectures ῥαθυμοτερων.
[3532] ὥστε ὀϊστῷ βέλει συμφέρεσθαι. Spencer and Bohereau would delete βέλει as a gloss.
[3533] Guietus would insert ἤ before ἵνα τὶ ὠφεληθῇ. This emendation is adopted in the translation.
[3534] Cf. 1 Tim. iii. 16.
[3535] την οἰκονομίαν.
[3536] Cf. John x. 18.
[3537] Cf. Matt. xxvii. 46-50.
[3538] Cf. John ii. 19.
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