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Against Celsus
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[3545] ἢτοι διαβαλοῦμεν τοῖς αὐτὴν μὴ παραδεξαμένοις, καὶ ἐγκαλέσομεν τῇ ἱστορία ὡς οὐκ ἀληθεὶ, ἤ δαιμόνιόν τι φησομεν παραπλήσιον τοῖς ἐπιδεικνυπένοις γόησιν ἀπατῆ ὀφθαλμῶν πεποιηκέναι καὶ περὶ τὸν ᾽Αστυπαλαιέα. Spencer in his edition includes μὴ in brackets, and renders, “Aut eos incusabimus, qui istam virtutem admiserint.”
[3546] ἃς προσάγομεν αὐτῷ, ὡς διὰ μεταξὺ ὄντος τῆς τοῦ ἀγενήτου και τῆς τῶν γενητῶν πἄντων φύσεως. “Hoeschel (itemque Spencerus ad marg.) suspicabatur legendum: ὡς δὴ μεταξὺ ὄντος. Male. Nihil mutari necesse est. Agitur quippe de precibus, quas offerimus Deo ‘per eum qui veluti medius est inter increatam naturam et creatam.’”—Ruæus.
[3547] ἀδολεσχῆσαι.
[3548] τὰς τουτων ἀποδοχάς.
[3549] ὡς κἄν τὸ τυχὸν ἀκολασίας κἂν ἐπ᾽ ὀλίγον γευσαμένου.
[3550] οὗ ἀρετὰς οἱ μέν τινες κυβευτικώτερον ζῶντες καταψεύδονται.
[3551] ἀκολούθως τῇ ἐν τῷ λέγειν τεραστὶως πιστικῇ δυνάμει.
[3552] ὡς κατὰ νόμους αὐτῶν ἄρχοντος.
[3553] ἀποφοράς.
[3554] προαιρέσεως.
[3555] ἐσωτερικῶν καὶ ἐποπτικῶν.
[3556] ἢ ἥρωας ἐκ μεταβολῆς συστάντας ἀγαθῆς ἀνθρωπίνης ψυχῆς.
[3557] [See vol. ii. p. 185, and the stinging reference of Justin, vol. i. p. 172, this series.]
[3558] περι δὲ τοῦ ᾽Ιησοῦ ἤτοι δόξασα ἂν εἶναι εὐτυχὴς, ἢ καὶ βεβασανισμένως ἐξητασμένη, δοκοῦσα μὲν εὐτυχὴς παρὰ τοῖς πολλοῖς, βεβασανισμένως δὲ ἐξητασμένη παρὰ πάνυ ὀλιγωτάτοιβ.
[3559] τοσοῦτον ποιεῖ πίστις, ὁποία δὴ προκατασχοῦσα.
[3560] κυβευτικόν.
[3561] ἡ κοινὴ ἔννοια.
[3562] φίλτρον φυσικόν.
[3563] ἀλλὰ καὶ ἑνώσει καὶ ἀνακράσει.
[3564] [“By means of Origen the idea of a proper reasonable soul in Christ received a new dogmatical importance. This point, which up to this time had been altogether untouched with controversy with the Patripassians, was now for the first time expressly brought forward in a synod held against Beryllus of Bostra, a.d. 244, and the doctrine of a reasonable human soul in Christ settled as a doctrine of the Church.”—Neander’s History (ut supra), vol. ii. p. 309, with the references there. See also Waterland’s Works, vol. i. pp. 330, 331. S.]
[3565] διαλεκτικός.
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