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Against Celsus
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[3549] ὡς κἄν τὸ τυχὸν ἀκολασίας κἂν ἐπ᾽ ὀλίγον γευσαμένου.
[3550] οὗ ἀρετὰς οἱ μέν τινες κυβευτικώτερον ζῶντες καταψεύδονται.
[3551] ἀκολούθως τῇ ἐν τῷ λέγειν τεραστὶως πιστικῇ δυνάμει.
[3552] ὡς κατὰ νόμους αὐτῶν ἄρχοντος.
[3553] ἀποφοράς.
[3554] προαιρέσεως.
[3555] ἐσωτερικῶν καὶ ἐποπτικῶν.
[3556] ἢ ἥρωας ἐκ μεταβολῆς συστάντας ἀγαθῆς ἀνθρωπίνης ψυχῆς.
[3557] [See vol. ii. p. 185, and the stinging reference of Justin, vol. i. p. 172, this series.]
[3558] περι δὲ τοῦ ᾽Ιησοῦ ἤτοι δόξασα ἂν εἶναι εὐτυχὴς, ἢ καὶ βεβασανισμένως ἐξητασμένη, δοκοῦσα μὲν εὐτυχὴς παρὰ τοῖς πολλοῖς, βεβασανισμένως δὲ ἐξητασμένη παρὰ πάνυ ὀλιγωτάτοιβ.
[3559] τοσοῦτον ποιεῖ πίστις, ὁποία δὴ προκατασχοῦσα.
[3560] κυβευτικόν.
[3561] ἡ κοινὴ ἔννοια.
[3562] φίλτρον φυσικόν.
[3563] ἀλλὰ καὶ ἑνώσει καὶ ἀνακράσει.
[3564] [“By means of Origen the idea of a proper reasonable soul in Christ received a new dogmatical importance. This point, which up to this time had been altogether untouched with controversy with the Patripassians, was now for the first time expressly brought forward in a synod held against Beryllus of Bostra, a.d. 244, and the doctrine of a reasonable human soul in Christ settled as a doctrine of the Church.”—Neander’s History (ut supra), vol. ii. p. 309, with the references there. See also Waterland’s Works, vol. i. pp. 330, 331. S.]
[3565] διαλεκτικός.
[3566] τόν ἀπὸ τοῦ τάφου.
[3567] οὐκ εἰδότες πῶς καὶ καθό.
[3568] Cf. Callimach., Hymn, i. Cf. also Tit. i. 12.
[3569] τὴν ἀρχὴν τοῦ θανάτου γεγονέναι περὶ τὸν Δία.
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