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Against Celsus
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[3552] ὡς κατὰ νόμους αὐτῶν ἄρχοντος.
[3553] ἀποφοράς.
[3554] προαιρέσεως.
[3555] ἐσωτερικῶν καὶ ἐποπτικῶν.
[3556] ἢ ἥρωας ἐκ μεταβολῆς συστάντας ἀγαθῆς ἀνθρωπίνης ψυχῆς.
[3557] [See vol. ii. p. 185, and the stinging reference of Justin, vol. i. p. 172, this series.]
[3558] περι δὲ τοῦ ᾽Ιησοῦ ἤτοι δόξασα ἂν εἶναι εὐτυχὴς, ἢ καὶ βεβασανισμένως ἐξητασμένη, δοκοῦσα μὲν εὐτυχὴς παρὰ τοῖς πολλοῖς, βεβασανισμένως δὲ ἐξητασμένη παρὰ πάνυ ὀλιγωτάτοιβ.
[3559] τοσοῦτον ποιεῖ πίστις, ὁποία δὴ προκατασχοῦσα.
[3560] κυβευτικόν.
[3561] ἡ κοινὴ ἔννοια.
[3562] φίλτρον φυσικόν.
[3563] ἀλλὰ καὶ ἑνώσει καὶ ἀνακράσει.
[3564] [“By means of Origen the idea of a proper reasonable soul in Christ received a new dogmatical importance. This point, which up to this time had been altogether untouched with controversy with the Patripassians, was now for the first time expressly brought forward in a synod held against Beryllus of Bostra, a.d. 244, and the doctrine of a reasonable human soul in Christ settled as a doctrine of the Church.”—Neander’s History (ut supra), vol. ii. p. 309, with the references there. See also Waterland’s Works, vol. i. pp. 330, 331. S.]
[3565] διαλεκτικός.
[3566] τόν ἀπὸ τοῦ τάφου.
[3567] οὐκ εἰδότες πῶς καὶ καθό.
[3568] Cf. Callimach., Hymn, i. Cf. also Tit. i. 12.
[3569] τὴν ἀρχὴν τοῦ θανάτου γεγονέναι περὶ τὸν Δία.
[3570] [The sarcastic raillery of Celsus in regard to the ignorance and low social scale of the early converts to Christianity is in keeping with his whole tone and manner. On the special value of the evidence of early Christian writers, such as Justin Martyr , Clement, Origen, etc., to the truth and power, among men of all classes, of the Gospel of our Lord, see Rawlinson’s Bampton Lectures, The Historical Evidences of the Truth of the Scripture Records, Lect. viii. pp. 207, 420, et seqq. (Amer. ed. 1860). S.]
[3571] ὁ λόγος.
[3572] τὰ ἄδηλα καὶ τὰ κρύφια τῆς σοφίας σου ἐδήλωσάς μοι.
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