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Against Celsus
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[3588] Cf. Rom. i. 20-22.
[3589] Cf. 1 Cor. i. 26-28.
[3590] Cf. Tit. i. 9, 10.
[3591] Μονόγαμον. Cf. Can. Apost., c. xvii.: “ὁ δυσὶ γάμοις συμπλακεὶς μετὰ τὸ βάπτισμα, ἢ παλλακὴν κτησάμενος, οὐ δύναται εἶναι ἐπίσκοπος, ἢ πρεσβύτερος, ἢ διάκονος, ἢ ὅλως τοῦ καταλόγου τοῦ ἱερατικοῦ.” Cf. note in Benedictine ed.
[3592] [Origen agrees with Tertullian, passim, on this subject. Hippolytus makes Callistus, Bishop of Rome, the first to depart from this principle,—accepting “digamists and trigamists.”]
[3593] Cf. 1 John ii. 2.
[3594] προεπᾴσαντες.
[3595] [1 Cor. iii. 2, 3. S.]
[3596] [See note supra, p. 239. S.]
[3597] νηπίων.
[3599] ἐλεύθερον ἀναλαβόντες φρόνημα.
[3600] Cf. Rom. i. 14.
[3601] Cf. Prov. viii. 5.
[3602] Cf. Prov. ix. 4.
[3603] Cf. Prov. ix. 5, 6.
[3604] διὰ τὰ ἐγκείμενα.
[3605] λοιδορίας μᾶλλον ἢ κατηγορίας.
[3606] The allusion is to the practice of wealthy Greeks and Romans having among their slaves artificers of various kinds, for whose service there was constant demand in the houses and villas of the rich, and who therefore had their residence in or near the dwelling of their master. Many of these artificers seem, from the language of Celsus, to have been converts to Christianity.
[3607] Παράστησον τοὺς διδασκάλους ἄλλους παρὰ τοὺς φιλοσοφίας διδασκάλους, ἢ τοὺς κατά τι τῶν χρησίμων πεποιημένους.
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