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Against Celsus
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[3624] ὑπεξαιρομένου τοῦ κατὰ τὸν ᾽Ιησοῦν νοουμένου ἀνθρώπου.
[3626] Cf. Matt. xxiii. 12.
[3628] προς κολακείαν.
[3629] In the text it is put interrogatively: τίς ἄνθρωπος τελέως δίκαιος; ἢ τίς ἀναμάρτητος; The allusion seems to be to Job xv. 14 (Sept.): τίς γὰρ ὢν βροτὸς, ὅτι ἔσται ἄμεμπτος; ἢ ὡς ἐσόμενος δίκαιος γεννητὸς γυναικός;
[3635] και οὐ παρὰ τὸν ὀρθὸν λόγον προσάγοιτο ὑπὸ τοῦ ἐπὶ πᾶσι δικαστοῦ. [See infra, book iv. cap. lxxix, and Elucidations there named.]
[3636] [ἐπιμόνως βεβαμμένοι. S.]
[3637] [ὡσπεγεὶ δευσοποιηθέντες απὸ τῆς κακίας. S.]
[3638] [Let us note this in passing, as balancing some other expressions which could not have been used after the Pelagian controversy.]
[3639] He is said to have been either a Babylonian or Tyrrhenian, and to have lived in the reign of Nero. Cf. Philostratus, iv. 12.—Ruæus.
[3640] καὶ τὸ ἐξακουόμενον ἀπὸ τῆς λέξεως ὡς δυνατὸν ἡμῖν, ἀνετρέψαμεν.
[3641] ἐπὶ τέγους. [“Ut quidam scripserunt,” says Hoffmann.]
[3642] μιαρώτατον ἀνθρώπων.
[3643] ᾽Αλλὰ τὴν μὲν τάξιν καὶ σύνθεσιν καὶ φράσιν τῶν ἀπὸ φιλοσοφίας λόγων.
[3644] The reading in the text is ἄλλως, for which ἄλλους has been conjectured by Ruæus and Boherellus, and which has been adopted in the translation.
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