| << | Contents | >> |
Against Celsus
Show All Footnotes & Jump to 3736
[3726] [On this figure (anthropopathy) see vol. ii. p. 363, this series.]
[3727] γεῦσαι.
[3728] Cf. Deut. iv. 24; ix. 3.
[3729] Cf. Dan. vii. 10.
[3730] Cf. Mal. iii. 2.
[3731] Cf. 1 Cor. iii. 12.
[3732] σωματικῶς.
[3733] Cf. 1 Cor. iii. 13-15.
[3734] τὴν τοῦ χρυσοῦ (ἵν᾽ οὕτως ὀνομάσω), φύσιν τῆς ψυχῆς, ἢ τὴν ἀργύρου, δολωσάντων.
[3735] [See note supra, cap. x. S.]
[3736] ῾Ο Θεὸς ἀγαθός ἐστι, καὶ καλὸς, καὶ εὐδαίμων, καὶ ἐν τῷ καλλίστῳ καὶ ἀρίστῳ.
[3737] κατάβασιν.
[3738] τῆ προνοίᾳ καὶ τῇ οἰκονομίᾳ.
[3741] ἡγεμονικόν.
[3742] The reading in the text is, ἐπὶ μέρους γίνεται αὐτῆς, which is thus corrected by Guietus: ἐπιμερὴς γίνεται αὐτὸς.
[3743] Cf. Phil. ii. 6, 7.
[3744] Cf. 1 Pet. ii. 22.
[3745] Cf. 2 Cor. v. 21.
[3746] [Gieseler cites this chapter (and cap. xix. infra) to show that Origen taught that the Logos did not assume a human body. Could words be stronger to the contrary? “He becomes, as it were, flesh,” is used below to guard against transmutation.]
Search Comments
This page has been visited 0139 times.
| << | Contents | >> |
10 per page