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Against Celsus
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[3734] τὴν τοῦ χρυσοῦ (ἵν᾽ οὕτως ὀνομάσω), φύσιν τῆς ψυχῆς, ἢ τὴν ἀργύρου, δολωσάντων.
[3735] [See note supra, cap. x. S.]
[3736] ῾Ο Θεὸς ἀγαθός ἐστι, καὶ καλὸς, καὶ εὐδαίμων, καὶ ἐν τῷ καλλίστῳ καὶ ἀρίστῳ.
[3737] κατάβασιν.
[3738] τῆ προνοίᾳ καὶ τῇ οἰκονομίᾳ.
[3741] ἡγεμονικόν.
[3742] The reading in the text is, ἐπὶ μέρους γίνεται αὐτῆς, which is thus corrected by Guietus: ἐπιμερὴς γίνεται αὐτὸς.
[3743] Cf. Phil. ii. 6, 7.
[3744] Cf. 1 Pet. ii. 22.
[3745] Cf. 2 Cor. v. 21.
[3746] [Gieseler cites this chapter (and cap. xix. infra) to show that Origen taught that the Logos did not assume a human body. Could words be stronger to the contrary? “He becomes, as it were, flesh,” is used below to guard against transmutation.]
[3747] προηγουμένην.
[3748] ἄτιμον.
[3749] ἐκλεῖπον.
[3750] [The transfiguration did not conflict with his mortal nature, nor the incarnation with his immortality.]
[3751] τί ἀκολουθεῖ.
[3752] [Such are the accommodations reflected upon by Gieseler. See Book III. cap. lxxix., supra.]
[3753] τί ἄτοπον.
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