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Against Celsus

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Preface.

[3736] ῾Ο Θεὸς ἀγαθός ἐστι, καὶ καλὸς, καὶ εὐδαίμων, καὶ ἐν τῷ καλλίστῳ καὶ ἀρίστῳ.

[3737] κατάβασιν.

[3738] τῆ προνοίᾳ καὶ τῇ οἰκονομίᾳ.

[3739] Ps. cii. 27.

[3740] Mal. iii. 6.

[3741] ἡγεμονικόν.

[3742] The reading in the text is, ἐπὶ μέρους γίνεται αὐτῆς, which is thus corrected by Guietus: ἐπιμερὴς γίνεται αὐτὸς.

Chapter XV.

[3743] Cf. Phil. ii. 6, 7.

[3744] Cf. 1 Pet. ii. 22.

[3745] Cf. 2 Cor. v. 21.

[3746] [Gieseler cites this chapter (and cap. xix. infra) to show that Origen taught that the Logos did not assume a human body. Could words be stronger to the contrary? “He becomes, as it were, flesh,” is used below to guard against transmutation.]

[3747] προηγουμένην.

Chapter XVI.

[3748] ἄτιμον.

[3749] ἐκλεῖπον.

[3750] [The transfiguration did not conflict with his mortal nature, nor the incarnation with his immortality.]

Chapter XVII.

[3751] τί ἀκολουθεῖ.

Chapter XVIII.

[3752] [Such are the accommodations reflected upon by Gieseler. See Book III. cap. lxxix., supra.]

[3753] τί ἄτοπον.

[3754] Phil. ii. 5-9.

Chapter XIX.

[3755] ὅμως δ᾽ ἀπολογησόμεθα, ὅτι οὐ φῂς, ὦ Κέλσε, ὧς ἐν φαρμάκου μοίρα ποτὲ δίδοται χρῆσθαι τῷ πλανᾷν καὶ τῷ ψεύδεσθαι;

[3756] προηγουμένως, ἀλλ᾽ ἐκ περιστάσεως.

Chapter XX.

 

 

 

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