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Against Celsus
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[4053] Cf. Homer, Odyss., xvii. 545.
[4054] οὔτε τοῖς τυχοῦσι τῶν ἀνθρώπων.
[4055] Cf. Lev. xix. 26. The Septuagint here differs from the Masoretic text.
[4056] Cf. Deut. 18.14,12.
[4057] Cf. Deut. xviii. 15.
[4058] Cf. Num. xxiii. 23.
[4060] Cf. Rom. viii. 14.
[4061] ἐπισημασίας.
[4062] τροπάς.
[4063] Cf. Ex. xxiv. 2.
[4064] ἀπεμφαῖνον.
[4065] ἀντιπελαργοῦντος.
[4066] [See vol. i. pp. viii., 12, this series. Observe, Origen, in Egypt, doubts the story.]
[4067] ἀλλ᾽ εἰ μὴ πᾶν ἔργον. “Gelenius does not recognise these words, and Guietus regards them as superfluous.” They are omitted in the translation.
[4068] Our vol. i. p. 191.
[4069] Our vol. ii. p. 437.
[4070] Ed. Philadelphia, 1836.
[4071] See this treatise, Book VIII. cap. xlviii., infra.
[4072] What is of Faith as to Everlasting Punishment? in reply to Dr. Farrar’s Challenge, 1879. By the Rev. E. B. Pusey, D.D., Oxford, 1881.
[4073] Theodicy, pp. 295–311 (answer to Foster), p. 81 (to Lord Kames), p. 310 (to Tillotson). I must confess that Bledsoe is paulo iniquior when he gives no reference to Tillotson’s language. If the retort is based on the sermon (xxxv. vol. iii. p. 350, ed. folio, 1720) on the “Eternity of Torment,” however, I do not think it just. The latitudinarian primate restricts himself therein to a very guarded statement of that reserved right by which any governor commutes or remits punishment, though he cannot modify a promise of reward. I wish modern apologists for the divine sovereignty had not gone farther.
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