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Against Celsus

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Preface.

[4296] καὶ τίνι τῶν ἐν ἡμῖν. Boherellus understands ὅμοιος, which has been adopted in the translation.

[4297] Cf. Matt. v. 8.

Chapter V.

[4298] Hos. x. 12. φωτίσατε ἑαυτοῖς φῶς γνώσεως (LXX.). The Masoretic text is, תע“וְ רינִ סכֶלָ וּרינִ, where for תע“וְ (and time) the Septuagint translator apparently read תעַדַּ (knowledge), ד and ו being interchanged for their similarity.

[4299] Cf. John i. 3, 4.

[4300] τὸν ἀληθινὸν καὶ νοητόν.

[4301] Cf. 2 Cor. iv. 6.

[4302] Ps. xxvii. 1 (attributed to David).

[4303] Ps. cxix. 105.

[4304] Ps. iv. 6 (Heb. “Lift up upon us,” etc.)

[4305] Ps. xxxvi. 9.

[4306] Cf. Isa. lx. 1.

[4307] Cf. Isa. ix. 2.

[4308] Cf. Isa. ix. 2.

[4309] ἐνθουσιᾷν.

[4310] Cf. Matt. xxv. 4.

Chapter VI.

[4311] κεφαλίδα βιβλίου.

[4312] οὐαί: cf. Ezek. ii. 9, 10.

[4313] Cf. Rev. x. 9.

[4314] 2 Cor. xii. 4.

[4315] Cf. Rev. x. 4.

Chapter VII.

[4316] πολλάκις δὲ ἤδη ὁ Κέλσος θρυλλήσας ὡς ἀξιούμενον εὐθέως πιστεύειν, ὡς καινόν τι παρὰ τὰ πρότερον εἰρημένα. Guietus thus amends the passage: πολλάκις δὲ ἤδη ὁ Κέλσος ἀξιούμενος εὐθέως πιστεύειν, ὡς καινόν τι παρὰ τὰ πρότερον εἰρημένα θρυλλήσας, etc. Boherellus would change ἀξιούμενον into ἀξιοῦμεν.

 

 

 

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