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Against Celsus
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[4317] παιδεία ἀνεξέλεγκτος πλανᾶται: cf.Prov. x. 17 (Sept.).
[4318] γνῶσις ἀσυνέτου ἀδιεξέταστοι λόγοι: cf. Ecclesiasticus 21.18.
[4319] οὐ τερατεύεται.
[4320] The night before Ariston brought Plato to Socrates as his pupil, the latter dreamed that a swan from the altar of Cupid alighted on his bosom. Cf. Pausanias in Atticis, p. 58.
[4321] “Alicubi forsan occurrit: me vero uspiam legisse non memini. Credo Platonem per tertium oculum suam πολυμάθειαν et scientiam, quâ ceteris anteibat, denotare voluisse.”—Spencer.
[4322] Plato, Epist., vi.
[4323] ὧν ἓν μὲν ὄνομα· δεύτερον δὲ λόγος· τὸ δὲ τρίτον εἴδωλον· τὸ τέταρτον δὲ ἐπιστήμη.
[4324] τρανότερον φήσομεν ἐν τῇ ψυχῇ γινόμενον μετὰ τὸν λόγον τῶν τραυμάτων τύπον, τοῦτον εἶναι τὸν ἑν ἑκάστῳ Χριστὸν, ἀπὸ Χριστοῦ Λόγου.
[4325] τὸ μηδέν.
[4326] εἰκῆ πιστεύοντι.
[4328] [p. 41. S.]
[4329] τοῦ δημιουργοῦ.
[4330] Cf. Col. iv. 6.
[4331] χθὲς καὶ πρώην.
[4332] κοινὸν δὲ πάντων ἢ καὶ πρόχειρον. For ἢ, Boherellus reads ᾖ.
[4333] οἱ γὰρ ὁμοίως Κελσῷ ὑπολαβόντες τετερατεῦσθαι. The word ὁμοίως formerly stood, in the text of Spencer and Ruæus, before τετερατεῦθαι, but is properly expunged, as arising from the preceding ὁμοίως. Boherellus remarks: “Forte aliud quid exciderit, verbi gratiâ, τὰ τοῦ Ιησοῦ.”
[4334] τερατεύσασθαι.
[4335] τὸ οὐδέν.
[4336] Cf. Acts viii. 10 [and vol. i. p. 187, this series].
[4337] Cf. Acts v. 36, 37.
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