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Against Celsus
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[4331] χθὲς καὶ πρώην.
[4332] κοινὸν δὲ πάντων ἢ καὶ πρόχειρον. For ἢ, Boherellus reads ᾖ.
[4333] οἱ γὰρ ὁμοίως Κελσῷ ὑπολαβόντες τετερατεῦσθαι. The word ὁμοίως formerly stood, in the text of Spencer and Ruæus, before τετερατεῦθαι, but is properly expunged, as arising from the preceding ὁμοίως. Boherellus remarks: “Forte aliud quid exciderit, verbi gratiâ, τὰ τοῦ Ιησοῦ.”
[4334] τερατεύσασθαι.
[4335] τὸ οὐδέν.
[4336] Cf. Acts viii. 10 [and vol. i. p. 187, this series].
[4337] Cf. Acts v. 36, 37.
[4338] Cf. 1 Cor. iii. 19.
[4339] πεπλασμένον ἡμῖν.
[4340] ἦθος γὰρ ἀνθρώπειον μὲν οὐκ ἔχει γνώμας, θεῖον δὲ ἔχει.
[4341] Cf. Plato’s Apolog., v.
[4342] μετρίων ὄντων.
[4343] Cf. Wisdom of Solomon 9.6.
[4344] τέλειοι.
[4346] Ps. xlix. 9, 10. (LXX.).
[4347] γνῶσις.
[4348] 1 Cor. xii. 8, 9. [See Gieseler’s Church History, on “The Alexandrian Theology,” vol. i. p. 212. S.]
[4349] τοὺς μὴ αἰσχυνομένους ἐν τῷ τοῖς ἀψύχοις προσλαλεῖν, καὶ περὶ μὲν ὑγείας τὸ ἀσθενὲς ἐπικαλουμένους, περὶ δὲ ζωῆς τὸ νεκρὸν ἀξιοῦντας, περὶ δὲ ἐπικουρίας τὸ ἀπορώτατον ἱκετεύοντας.
[4350] βαναύσων.
[4351] τοὺς ἐσχάτους.
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