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Against Celsus

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Preface.

[4373] Cf. Ex. xxiv. 2.

[4374] Cf. Ps. civ. 6.

[4375] Cf. Matt. xi. 27.

[4376] ἀγένητον. Locus diligenter notandus, ubi Filius e creaturarum numero diserte eximitur, dum ἀγένητος dicitur. At non dissimulandum in unico Cod. Anglicano secundo legi: τὸν γεννητόν: cf. Origenianorum, lib. ii. quæstio 2, num. 23.—Ruæus.

[4377] [Bishop Bull, in the Defensio Fidei Nicenæ, book ii. cap. ix. 9, says, “In these words, which are clearer than any light, Origen proves the absolutely divine and uncreated nature of the Son.” S.]

[4378] ὅ τι ποτ᾽ ἂν χωρῇ γιγνώσκειν. Boherellus proposes ὅστις ποτ᾽ ἂν χωρῇ, etc.

Chapter XVIII.

[4379] Cf. Plato, Epist., ii., ad Dionys.

[4380] Cf. Isa. vi. 2.

[4381] Cf. Ezek. i. and x.

Chapter XIX.

[4382] Ps. cxlviii. 4.

[4383] Cf. Plato in Phædro, p. 247.

[4384] Cf. 2 Cor. iv. 17, 18.

Chapter XX.

[4385] Cf. John xiv. 3.

[4386] πρὸς ἄκροις τοῖς οὐρανοῖς.

[4387] ποταμοὺς τῶν θεωρήματων.

[4388] For ὅσον γε Boherellus proposes ὅσοι γε, which is adopted in the translation.

[4389] Cf. 1 Cor. xiii. 12.

[4390] Cf. 1 Cor. xiii. 10.

Chapter XXI.

[4391] [Bishop Pearson, in his Exposition of the Creed, Art. IX., notes that “Origen for the most part speaks of the Church in the plural number, αι ἐκκλησίαι.” S.]

[4392] [But see 2 Cor. xii. 2, and also Irenæus, vol. i. p. 405.]

[4393] Cf. Plato in Timæo, p. 42.

 

 

 

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